The Tanakh (Torah, Nevaim, and Ketuvim) and the Brit Chadasha (New Covenant), the whole Torah, to be the inspired Word of God without error, the complete revelation of His will for the salvation of men, and the Divine and final authority for all Messianic faith and life. (Deut. 6:4-9; Prov. 3:1-6; Psalm 119:89, 105; Isai. 48:12-16; Rom. 8:14-17; II Tim. 2:15, 3:16-17).
In one God (Deut. 6:4), Creator of all things, infinitely perfect and eternally existing in three persons, Father, Son, and Ruach ha-Kodesh (Romans 8:14-17, Matthew 28:18-20)
That Messiah Yeshua is God who came as man, having been conceived of the Holy Spirit and born of the Virgin Mary. He died on the tree a sacrifice for our sins according to the Scriptures. Further, He arose bodily from the dead, ascended into heaven, where, at the right hand of the Hashem, Yeshua is our High Priest and Advocate. (Isaiah 7:14; 9:6-7; 53 ; Psalm 110:1 ; Daniel 9 ; Matthew 28:18-20; Mark 8:29 ; Luke 1:30-35; John 1: 17, 29, 40-41,45,49; I Corinthians 5:7 ; Philippians 2:5-11; Colossians 1:15-19; Hebrews 1 ; Revelation 3:21; 4:8; 5; 22:16)
That the ministry of the Ruach ha-Kodesh is to glorify Messiah Yeshua, and during this age to convict men (individually and as a community), regenerate the believing sinner, indwell, guide, instruct, and empower the believer for godly living and service (John 14:17, 26; 16:13-15; Acts 1:8; 2:38; Ephesians 1:13; 4:30; Romans 8:9, 14-17).
That man was created in the image of God but fell into sin and is therefore lost and only through the atonement of Messiah can salvation and spiritual life be obtained following a rebirth by the Ruach ha-Kodesh (born of G-d - His Spirit); That the shed blood of Messiah Yeshua and His resurrection provide the only ground for justification and salvation for all who believe, and only such as receive Messiah Yeshua are born of the Ruach ha-Kodesh, and thus become children of God. (Genesis 1:26-27; 2:17; 3:22-24; Leviticus 17:11; Psalm 14:1-3; 49:7; 53:13; Isaiah 53; 64:6; Romans 3:9-12, 23; 5:12; Daniel 9:24-26; I Corinthians 15:22; Hebrews 9:11-14, 28; John 1:12, 3: 3-8, 36; Titus 3:5 ; Ephesians 2:8-9)
That immersion in water (mikvah) and God’s Moedim (Appointed times/High Holidays including the Shabbat) are ordinances to be observed by Messiah’s Community during the present age. They are, however, not to be regarded as means of Salvation except that they are faithful acts by which we may obtain spiritual grace (the blessing and not the curse). (Gen. 15:6; Rom. 2-6; Eph. 2:8-9; Heb. 11:6, 39)
That God made a distinction with the promise given to the Jewish people, through which Yeshua came, and a promise was given that all can be a part of Messiah’s community through faith, like Ruth, Job, and Abraham, by the Word placed in our hearts. Jews by bloodline receiving Yeshua continue to be Jewish, and the all Nations are grafted in (Jew and Gentile - One in Messiah)! (Rom. 2:28-29; 11:17-25; I Cor. 12:13; Gal. 3:28-29; Eph. 2:13-14)
That the Nation of Israel (standing as a nation today, a miracle as prophesied) will be fully restored spiritually and physically as shown through Scripture. (Ezek. 34:11-31; 36-39; Hos. 3; Amos 9:11-15; Zech. 12-14; Isa. 11; 43; 54; 60-62; 66; Rom. 11:1-34)
In the bodily resurrection of the dead; of the believer to everlasting blessedness and joy with the Lord, of the unbeliever to judgment and everlasting separation. (Job 14:14; 19:25-27; Daniel 12:2-3; John 3:36; 11:25-26; Revelation 20:5-6, 10-15; 21:7-8).
Yeshua the Messiah has come once for the atoning of sins, and His second coming He will come as King bringing heavenly hosts and uniting to Himself all believer’s in Him. (Daniel 9:24-26; Isaiah 53; 59: 20-21; Romans 3:21-31; Hebrews 9-10; John 3:16-17; 14:1-6; I Thessalonians 4:13-18; I Corinthians 15:51-57)
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We believe that when a person receives Yeshua the person is shown their life and purpose! As we continue to be in His Word, He also gives to us gifts of His Spirit that allow us to reveal His Glory; that soon, even in our days, may He be Exalted.
Gifts of the Spirit
Different kinds of tongues &
Interpretation of tongues